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Fundamental Evangelistic Association


[This resource has been made available for your use in reaching lost souls with the one pure, true and precious Gospel of the Lord Jesus Christ. All scriptural references and quotes are based on the King James Version. The materials provided are copyrighted and are so indicated; however, you have permission to make copies for your personal use provided proper reference to the author is maintained and the content is not changed. You have permission to link to these materials; however we ask that you do not post these materials on your website or BBS.  We encourage you to reach out to all who haven't heard the Gospel, that precious lost souls will be saved for Christ and for His glory! ]


Fundamental Evangelistic Association
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Fundamental Evangelistic Association

selected articles from:
©FOUNDATION
A MAGAZINE OF BIBLICAL FUNDAMENTALISM

Dennis W. Costella, Editor; Karel Beyer, Production Manager; Matt Costella, Copy Editor
M.H. Reynolds, Jr. (1919-1997), Founding Editor


Our Saviour's Regard for Scripture

By Dr. James H. Brookes (1830-1897)
FOUNDATION Magazine, Jan-Feb 1995

AT THE BEGINNING of our Lord's public ministry it is said that "..Jesus, when He was baptized went up straightway out of the water, and lo, the heavens were opened unto Him, and He saw the Spirit of God descending like a dove, and lighting upon Him." The next record tells us: "Then was Jesus led up of the Spirit into the wilderness, to be tempted of the devil. " The three-fold temptation was calmly met, not by argument, not by a dazzling display of His divine majesty, but by quoting Scripture. Three times He said, "It is written," and each time He quoted from Deuteronomy, as if he foresaw the shameful charges brought against the authenticity and genuineness of that book by the audacious assaults of Higher Criticism, Matthew 4:1-11.

"Think not that I am come to destroy the law, or the prophets. I am come not to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled," Matthew 5:17, 18. A jot is the smallest Hebrew letter, something like our English comma, and a tittle is the least turn or twist of a Hebrew letter. So the smallest word, and parts of a word, in Scripture, are exalted to the high place of divine and immutable authority assigned to His own words, "Heaven and earth shall pass away, but my words shall not pass away," Matthew 24:35.

"Why do ye also transgress the commandment of God by your tradition? For God commanded, saying, Honor thy father and mother," Matthew 15:3, 4. It was God who commanded, and not Moses, and according to the testimony of Moses, "... the tables were the work of God, and the writing was the writing of God, graven upon the tables," Exodus 32:16.

To the Sadducees our Saviour said, "Ye do err, not knowing the Scriptures, nor the power of God ... As touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living," Matthew 22:29-32. He tells us that it was God who spoke, although Moses wrote the narrative; and He makes the argument turn upon the difference between the past and the present tense of the verb to be, "I AM the God of Abraham," not was the God.

THE INSPIRED WRITER

"For David himself said by the Holy Ghost, the Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool," Mark 12:36. How did David say it? By the Holy Ghost; and not only did David write the Psalm, contrary to the opinion of the Higher Critics, but he was verbally inspired by the Holy Spirit.

"The Scripture cannot be broken," John 10:35, not a chapter of it, not a verse of it, not a word of it, not a letter of it; but it is divine and unchangeable like the being of God, because it is distinct with the presence of God, who is its author. God has manifested Himself in the incarnate Word whose humanity is perfect, and the inspired Word, which is also both divine and human, and the latter is as free from errors and mistakes as the former. "Sanctify them through thy truth. thy word is truth," John 17:17.

Towards the close of our Lord's ministry He said to Peter, who defended Him with the sword, "Thinkest thou that I cannot now pray to my Father, and He shall presently [forthwith, immediately, straightway] give me more than twelve legions of angels? But how then shall the Scriptures be fulfilled?... But all this was done, that the Scriptures of the prophets might be fulfilled," Matthew 26:53-56.

He needed only to glance toward heaven, to lift a finger, to utter a cry for help, in order to escape a horrible death. One angel swept down upon the Assyrian camp and killed 185,000 men in a night. A legion, when full, contained 10,000 soldiers; and more than 120,000 angels stood with poised wings on the battlements of the skies, ready to hurl Jerusalem and its guilty inhabitants, if permitted, into the Dead Sea. He could easily have lived; "but how then shall the Scriptures be fulfilled?"

"Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to every soldier a part; and also His coat. now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose shall it be that the Scripture might be fulfilled, which saith, they parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did," John 19:23, 24. Everything our Lord said, and everything connected with Him, was designed to honor the Scripture.

"After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, saith, I thirst," John 19:28. It looks as if, hanging amid the agonies of the cross, He was casting His eyes over the wide and variegated field of ancient prophecy, and perceiving one little prediction that remained, He would not consent to bow His head in death, until all that was written of Him came to pass literally. "I lay down my life, that I might take it again," He said; but would not lay it down before seeing that the Scripture was upheld.

Pilate sent soldiers to hasten the death of the victims on the three crosses, and they brake the legs of the two robbers, but they brake not the legs of Jesus, for He was already dead. "For these things were done, that the Scriptures should be fulfilled, A bone of him shall not be broken." The original passage is found in an obscure clause of the narrative concerning the Passover, Exodus 12:46.

Oh, that all preachers and all believers would learn from the example of our blessed Lord to reverence the Scripture, knowing that "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness. That the man of God may be perfect, throughly furnished unto all good works, "2 Timothy 3:16,17; and that "...the prophecy came not in old [or at any] time by the will of man: but holy men of God spake as they were moved by the Holy Ghost," 2 Peter 1:2 1. With renewed zeal for God's Word we would soon see a mighty revival of God's work.

THE WORLD

Three enemies confront us. The first of these is the world, which often in Scripture means that part of mankind uncontrolled by the love of Christ, unregenerate because they lack the grace of the Holy Spirit, unrestrained by the fear of God. Their aims and ambitions, their purposes and plans, their habits and hopes, all center upon the earthly, temporal and visible. The thought of eternity never enters their minds except as a dark shadow, to be instantly banished as frightful and repulsive. Paul could say, "To me to live is Christ," Philippians 1:2 1; these can as truly say, "To me to live is the world."

The relation of believers to the world is clearly set forth in the Scripture. Our Lord in His last prayer for His disciples, said to the Father, "They are not of the world, even as I am not of the world," John 17:16. The Holy Ghost writes, "And be not conformed to this world," Romans 12:2; and again, "Love not the world, neither the things that are in the world. If any may love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world," 1 John 2:15, 16.

Such is the tenor of divine revelation from first to last, but in spite of entreaties, examples and warnings on almost every page, no one can detect a particle of difference between the great mass of professing Christians and the world, of which it is said. "The whole world lieth in wickedness," 1 John 5:19. The same methods and principles of doing business, the same "sharp practices," the same stinginess and love of money, the same absorbing desire for the increase of possessions, that distinguish men who make no religious profession characterize those who are members of the church. The same amusements, the same habits of reading, the same eagerness for fashion, the same slavery to society, prevail largely among the ladies, whether they are or are not professing Christians. At progressive euchre tables, theaters, betting on horse races, one class is about as fully represented as the other.

What can be done to break this accursed spell of worldliness that has been cast upon the deluded church? "And this is the victory that overcometh the world, even our faith," 1 John 5:4. Christ must be seized with the strong and intense grasp of the soul, so that the world may be driven out, while Christians may learn by earnest prayer and diligent reading of the Word to live in Him and for Him, saying daily from the heart, "Lord, what wilt thou have me to do?" Acts 9:6.

THE FLESH

The second of these enemies is the flesh, the nature with which we are born into this world, of which the apostle writes, "I know that in me (that is, in my flesh,) dwelleth no good thing.... The carnal mind [of the flesh] is enmity against God; for it is not subject to the law of God, neither indeed can be," Romans 7:18; 8:7. "Now the works of the flesh are manifest, which are these. Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like, of which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God," Galatians 5:19 -2 1. Here is a long, black list; and it is not said that all men are always guilty of doing all these evil works, but each person, if he is careful and honest, will find himself described somewhere. There is not only "the lusts of our flesh," but "fulfilling the desires [or wills] of the flesh and the mind," Ephesians 2:3. Who has completely controlled his self-will, so that he never has any other will save that of God?

All that we can do is to go to Christ again. To Christians it was written, "Put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof," Romans 13:14. To Christians it was written, "This I say then, Walk in the Spirit, and ye shall not fulfill the lusts of the flesh," Galatians 4:16. Be clothed with Christ as with a familiar garment, not nourishing the flesh by your conversation, conduct, habits, reading; walk in the Spirit, and the flesh will not get the upper hand. But remember, it is there, and needs to be watched like a slumbering tiger.

THE DEVIL

The third enemy is the devil, not a principle of evil, as some foolishly say, but a living, active, experienced, malignant, powerful person, called a "man-murderer" and a "liar," John 8:44; "Satan," John 13:27; "the prince of this world," John 16:1 1; "the god of this world," 2 Corinthians 4:4; "the prince of the power of the air," Ephesians 2:2; "that old serpent," Revelation 12: 1 0, with vast hosts of demons under his control, so that "we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places," Ephesians 6:12. The phrase, "a principle of evil," has no meaning, for really there can be no such thing. Our Lord and the Holy Ghost constantly speak of the devil as a real, hateful, terrible person; and it comes perilously nigh to blasphemy to deny his personality, for it makes the temptations of our Lord Jesus Christ in the wilderness to arise from the inward solicitations to do evil suggested by His own heart.

Here too we are thrown back upon faith in the mighty Son of God for deliverance. "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour; whom resist, stedfast in the faith," I Peter 5:8, 9. "They overcame him by the blood of the Lamb, and by the word of their testimony," Revelation 12: 11. Face the dreadful adversary and foul accuser with the blood of the Lamb, clinging to the faithful Word, and then you will find how true is the promise, "Resist the devil, and he will flee from you," James 4:7. Above all, keep Him in view, "who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto Him," 1 Peter 3:22; and is the same precious Lord and Savior Who has said, "I will never leave thee, nor forsake thee," Hebrew 13:5. Blessed be His name, the time is coming soon for His glorious appearing, when "the God of peace shall bruise Satan under your feet shortly," feet shortly," Romans 16:20

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